Widtsoe, a member of the Quorum of the Twelve Apostles, debunked the more-women-than-men myth, but many members continue to use it. Plural marriage has been a subject of wide and frequent comment.
Introduction According to the Catholic doctrine, a consummated marriage between two baptized persons is absolutely indissoluble so long as both persons live. Neither the Church nor the State has the power to dissolve the marriage; only the death of one of the spouses dissolves the marriage.
And because marriage is exclusive to only one other person at a time, no person who is presently married can marry another person. Therefore, if a married couple acquires a civil divorce from a judge, that divorce is such only in the eyes of the State and its laws.
The couple remains truly married before God, and before the Church until one spouse dies, even though the State declares it dissolved and no longer recognizes the marriage. For this reason, even if a judge grants a person a legal divorce from his spouse, and he then enters a civil marriage with a third party, every sexual act with that third party is an act of adultery and therefore a grave sin imperiling the souls of those engaged in that act.
Today there are numerous Catholics in many countries who have recourse to civil divorce and contract new civil unions. Consequently, they cannot receive Eucharistic communion as long as this situation persists. For the same reason, they cannot exercise certain ecclesial responsibilities.
Reconciliation through the sacrament of Penance can be granted only to those who have repented for having violated the sign of the covenant and of fidelity to Christ, and who are committed to living in complete continence.
The notion that divorce allows remarriage is rooted in a fundamental difference between the Protestant and Catholic doctrines concerning marriage. According to the Catholic Church, Christ raised marriage to the dignity of a sacrament. Rather, under the New Covenant the marriage of two baptized persons is accompanied by special grace from God such that the spouses may fulfill their marital and parental responsibilities in union with Christ and His Body, the Church.
In this way, Christian marriage is an efficacious sign, communicating to the couple the grace it signifies regarding the indissoluble union of Christ and His Bride, the Church. It also makes Christian marriage i. But one of the Catholic doctrines that the first Protestants rejected is precisely the Catholic teaching that Christ raised marriage to the dignity of a sacrament.
The inevitable consequence of this rejection is that in societies sufficiently influenced by Protestantism, marriage comes to be conceived and treated as merely a civil matter, and hence, by default, merely as a legal contract. But because of the Protestant denial of the sacramental character of Christian marriage, what takes place during that ceremony, from the Protestant point of view, is still only the formation of a legal bond, one that the State has the authority to dissolve.
Peter Elliot wrote, This sacramental understanding of the papal policy is borne out by the Reformation when the rejection of the sacramentality of Marriage was at the same time a rejection of indissolubility [of marriage]. That the Reformers and their successors gave way to social and political pressure must be balanced by their loss of the sacramental understanding of man and woman.
In their view of fallen human nature, male and female did not have the capacity or dignity to be able to signify and recapitulate the indissoluble bond of Christ the Bridegroom. And this is deeply harmful not only to the souls of those persons committing adultery in this way, but also to marriages, families, spouses, children, and society.
Anyone concerned about recent State legislation regarding same-sex marriage ought to be much more concerned about State-sanctioned adultery through the rejection of the sacramental character of marriage, because as I will show below, the Protestant rejection of the sacramental character of marriage lies behind and makes possible the more recent same-sex legislation.Analysis and descriptions of such maneuvers can be found in Erving Goffman’s books Strategic Interaction (University of Pennsylvania Press, ) and also in Frame Analysis: An Essay on Organization of Experience (Harward University Press, Cambridge, Massachusetts, ).
An introduction to research methods in Sociology covering quantitative, qualitative, primary and secondary data and defining the basic types of research method including social surveys, experiments, interviews, participant observation, ethnography and longitudinal studies.
Stanley Newcomb Kenton (December 15, – August 25, ) was an American popular music and jazz artist. As a pianist, composer, arranger and band leader, he led an innovative and influential jazz orchestra for almost four decades.
An introduction to research methods in Sociology covering quantitative, qualitative, primary and secondary data and defining the basic types of research method including social surveys, experiments, interviews, participant observation, ethnography and longitudinal studies. Jon Anthony is a world renowned dating coach and the founder of Masculine Development, a website specifically dedicated to helping men improve their personal, dating, and financial schwenkreis.com years of training men how to attract women, build muscle, and make more money, Jon created the 7 Strategies Program to help kickstart your .
TELIT-SA Showcase – inventive research for education and training in SA. The team from TELIT-SA is committed to innovation and with this in mind recently hosted their first Research Showcase.